{"id":144,"date":"2017-01-24T12:18:56","date_gmt":"2017-01-24T12:18:56","guid":{"rendered":"http:\/\/www.projects.socialsciences.manchester.ac.uk\/anthropology-of-aid\/?page_id=144"},"modified":"2026-04-22T23:36:07","modified_gmt":"2026-04-22T22:36:07","slug":"professions-of-doing-good","status":"publish","type":"page","link":"https:\/\/sites.manchester.ac.uk\/anthropology-of-aid\/the-issues\/professions-of-doing-good\/","title":{"rendered":"Professions of &#8216;doing good&#8217;"},"content":{"rendered":"<p>[et_pb_section bb_built=&#8221;1&#8243; admin_label=&#8221;section&#8221; fullwidth=&#8221;on&#8221; next_background_color=&#8221;#000000&#8243; _builder_version=&#8221;3.17.6&#8243; global_module=&#8221;322&#8243;][et_pb_fullwidth_menu global_parent=&#8221;322&#8243; _builder_version=&#8221;3.0.106&#8243; menu_id=&#8221;7&#8243; submenu_direction=&#8221;downwards&#8221; fullwidth_menu=&#8221;off&#8221; background_layout=&#8221;dark&#8221; module_class=&#8221;main-navigation&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221; \/][\/et_pb_section][et_pb_section bb_built=&#8221;1&#8243; fullwidth=&#8221;off&#8221; specialty=&#8221;off&#8221; transparent_background=&#8221;off&#8221; allow_player_pause=&#8221;off&#8221; inner_shadow=&#8221;off&#8221; parallax=&#8221;off&#8221; parallax_method=&#8221;on&#8221; make_fullwidth=&#8221;off&#8221; use_custom_width=&#8221;off&#8221; width_unit=&#8221;on&#8221; make_equal=&#8221;off&#8221; use_custom_gutter=&#8221;off&#8221; custom_padding=&#8221;||0px|&#8221; prev_background_color=&#8221;#ffffff&#8221; next_background_color=&#8221;#ffffff&#8221;][et_pb_row allow_player_pause=&#8221;off&#8221; parallax=&#8221;off&#8221; parallax_method=&#8221;on&#8221; parallax_1=&#8221;off&#8221; parallax_method_1=&#8221;off&#8221; make_fullwidth=&#8221;off&#8221; use_custom_width=&#8221;off&#8221; width_unit=&#8221;on&#8221; use_custom_gutter=&#8221;off&#8221; make_equal=&#8221;off&#8221; custom_margin=&#8221;||0px|&#8221; custom_padding=&#8221;||0px|&#8221; module_class=&#8221;breadcrumbs-row&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221;][et_pb_column type=&#8221;4_4&#8243;][et_pb_text admin_label=&#8221;Breadcrumbs (do not remove)&#8221; use_border_color=&#8221;off&#8221; module_class=&#8221;breadcrumbs&#8221; custom_css_main_element=&#8221;border-bottom: 1px solid #ececed;&#8221; module_alignment=&#8221;left&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221; _builder_version=&#8221;3.10.1&#8243;]<\/p>\n<span><span><a href=\"https:\/\/sites.manchester.ac.uk\/anthropology-of-aid\/\">Anthropology of aid<\/a><\/span><\/span>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section bb_built=&#8221;1&#8243; fullwidth=&#8221;off&#8221; specialty=&#8221;on&#8221; transparent_background=&#8221;off&#8221; allow_player_pause=&#8221;off&#8221; inner_shadow=&#8221;off&#8221; parallax=&#8221;off&#8221; parallax_method=&#8221;on&#8221; parallax_1=&#8221;off&#8221; parallax_method_1=&#8221;off&#8221; parallax_2=&#8221;off&#8221; parallax_method_2=&#8221;off&#8221; make_fullwidth=&#8221;off&#8221; use_custom_width=&#8221;off&#8221; width_unit=&#8221;on&#8221; make_equal=&#8221;off&#8221; use_custom_gutter=&#8221;on&#8221; gutter_width=&#8221;2&#8243; prev_background_color=&#8221;#ffffff&#8221; next_background_color=&#8221;#ffffff&#8221;][et_pb_column type=&#8221;1_3&#8243;][et_pb_sidebar admin_label=&#8221;Left Nav Sidebar&#8221; area=&#8221;et_pb_widget_area_1&#8243; module_id=&#8221;left-nav-menu&#8221; show_border=&#8221;off&#8221; _builder_version=&#8221;3.10.1&#8243; \/][\/et_pb_column][et_pb_column type=&#8221;2_3&#8243; specialty_columns=&#8221;2&#8243;][et_pb_row_inner admin_label=&#8221;Row&#8221; _builder_version=&#8221;3.17.6&#8243;][et_pb_column_inner type=&#8221;4_4&#8243; saved_specialty_column_type=&#8221;2_3&#8243;][et_pb_text background_layout=&#8221;light&#8221; text_orientation=&#8221;left&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; module_alignment=&#8221;left&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221; _builder_version=&#8221;3.17.6&#8243;]<\/p>\n<h1>Professions of &#8216;doing good&#8217;<\/h1>\n<h3>2025-2026<\/h3>\n<p><a href=\"https:\/\/sites.manchester.ac.uk\/anthropology-of-aid\/the-issues\/professions-of-doing-good\/2025-6-the-impossible-win-navigating-the-moral-labour-of-aid\/\">The Impossible Win: Navigating the Moral Labour of Aid<\/a><\/p>\n<p>By Sebastian Hughes, Jianwei Liu, Etta Greenhalgh, Ane Echebarrieta, Derry Jay<\/p>\n<p>Our exhibition draws on Fechter\u2019s (2016) \u2018Aid Work as Moral Labour\u2019. This is the idea that aid work involves continuous negotiation among aid workers about what the right thing to do is in morally complex situations.\u00a0Moral labour is a continuous cognitive and emotional effort, making moral trade-offs in the absence of clean choices. <a href=\"https:\/\/sites.manchester.ac.uk\/anthropology-of-aid\/the-issues\/professions-of-doing-good\/2025-6-the-impossible-win-navigating-the-moral-labour-of-aid\/\">[Continue reading]<\/a>\u00a0<\/p>\n<p><a href=\"https:\/\/sites.manchester.ac.uk\/anthropology-of-aid\/the-issues\/professions-of-doing-good\/2025-6-an-aid-workers-desk\/\">An Aid Worker&#8217;s Desk<\/a><\/p>\n<p>By Antonia Caicedo Marquez, Anya Gilfoyle, Elsa Hopkins, Katharine O&#8217;Hearn, Elise Wilcock<\/p>\n<p>Our project connects ethnographic insights and theoretical reflections on aid work from the course to the practical realities of \u2018professions of doing good\u2019. Our exhibit,<em> An Aid Worker\u2019s Desk,<\/em> examines the motivations and biases that may shape participation in international volunteering programmes. <a href=\"https:\/\/sites.manchester.ac.uk\/anthropology-of-aid\/the-issues\/professions-of-doing-good\/2025-6-an-aid-workers-desk\/\">[Continue reading]<\/a>\u00a0<\/p>\n<h3>2024-2025<\/h3>\n<p><a href=\"https:\/\/sites.manchester.ac.uk\/anthropology-of-aid\/the-issues\/professions-of-doing-good\/2024-5-the-complexities-of-being-an-aid-worker\/\">The Complexities of Being an Aid Worker<\/a><\/p>\n<p>By Barbara Gurgel, Alisa Hogg, Caitlin McHugh, Garance Mollo, Isabella Smith, Holly Winters<\/p>\n<p>An anthropological perspective can offer an in-depth and nuanced evaluation of aid workers and the roles that they perform. Over the last few months, we have studied different anthropological ideas and theories surrounding \u2018professions of doing good\u2019 and explored what it means to actually \u2018do good\u2019. <a href=\"https:\/\/sites.manchester.ac.uk\/anthropology-of-aid\/the-issues\/professions-of-doing-good\/2024-5-the-complexities-of-being-an-aid-worker\/\">[Continue reading]<\/a>\u00a0<\/p>\n<p><a href=\"https:\/\/sites.manchester.ac.uk\/anthropology-of-aid\/the-issues\/professions-of-doing-good\/2024-5-morally-speaking\/\">Morally speaking\u2026<\/a><\/p>\n<p>By Mya Damah, Honey Fisher, Isla Lees, Eden Palterman, Scarlett Penn<\/p>\n<p>The game we have created, \u2018Morally Speaking\u2026\u2019, is based on Fechter\u2019s work with moral labour (Fechter, 2016a), which engages in the role of the aid worker in unexpected ways in the concept of \u2018doing good\u2019. Moral Labour is a performance that Fechter describes in relation to \u201cmental efforts that may be required as an unwritten part of aid workers\u2019 contracts\u201d (p.241). <a href=\"https:\/\/sites.manchester.ac.uk\/anthropology-of-aid\/the-issues\/professions-of-doing-good\/2024-5-morally-speaking\/\">[Continue reading]<\/a><\/p>\n<h3>2022-2023<\/h3>\n<p><a href=\"https:\/\/sites.manchester.ac.uk\/anthropology-of-aid\/the-issues\/professions-of-doing-good\/2022-2023-hegemonic-representations-and-aid-workers\/\">Hegemonic Representations and Aid Workers<\/a><\/p>\n<p>By Grace Aroboto, Annie Bradford, Tom Collier, Ieva Pojuner, Camilla Sjoegreen<\/p>\n<p>Our exhibit comprises twin photo collages that express dominant representations of aid givers and receivers as perpetuated in mainstream discourse. One collage depicts representations associated with the developed world. This covers representations of: \u2018desirable development\u2019 (Ledger, 2016:73); international aid workers; poverty and underdevelopment in the global south. The other depicts representations associated with the developing world. This covers representations of: aid recipients; local aid workers; media coverage of humanitarian intervention. <a href=\"https:\/\/sites.manchester.ac.uk\/anthropology-of-aid\/the-issues\/professions-of-doing-good\/2022-2023-hegemonic-representations-and-aid-workers\/\">[Continue reading]<\/a><\/p>\n<p><a href=\"https:\/\/sites.manchester.ac.uk\/anthropology-of-aid\/the-issues\/professions-of-doing-good\/2022-2023-between-a-rock-and-a-hard-place-the-ways-in-which-refugees-and-aid-workers-alike-navigate-agency-and-identity\/\">Between a rock and a hard place: the ways in which refugees and aid workers alike navigate agency and identity <\/a><\/p>\n<p>By Esmee Cloo, Katie Dove, Brenda Fecteau, Ruby Stainforth, Chaney Watson<\/p>\n<p>Our exhibit is a video poster depicting the conflict between agency and identity which impacts aid workers and refugees alike. Our main aim is to show how by changing the ways aid workers interact with aid recipients it can have a positive impact on their lives. We wanted to emphasise that by treating the refugees as people with personal identity, having hobbies and wanting to have a life rather than just survive, aid workers can accommodate needs beyond mere survival. <a href=\"https:\/\/sites.manchester.ac.uk\/anthropology-of-aid\/the-issues\/professions-of-doing-good\/2022-2023-between-a-rock-and-a-hard-place-the-ways-in-which-refugees-and-aid-workers-alike-navigate-agency-and-identity\/\">[Continue reading]<\/a><\/p>\n<h3>2021-2022<\/h3>\n<p>This year, the blog entries are in the style of lesson plans. Take a look!\u00a0<\/p>\n<p><a href=\"https:\/\/sites.manchester.ac.uk\/anthropology-of-aid\/2021-2022-the-personal-experiences-of-aid-work\/\" target=\"_blank\" rel=\"noopener\">The Personal Experiences of Aid Work<\/a><\/p>\n<p><a href=\"https:\/\/sites.manchester.ac.uk\/anthropology-of-aid\/2021-2022-immaterial-labour-in-aidland\/\" target=\"_blank\" rel=\"noopener\">Immaterial Labour in &#8216;Aidland&#8217;<\/a><\/p>\n<h3>2020-2021<\/h3>\n<p>This year the blog entries are on Adobe Spark. Read them here:\u00a0<\/p>\n<ul>\n<li><a href=\"https:\/\/spark.adobe.com\/page\/WD6fzDQZiz986\/\" target=\"_blank\" rel=\"noopener\">The Neoliberal Discourse Driving Compassion Fatigue in the NHS<\/a>.\u00a0<\/li>\n<li><a href=\"https:\/\/spark.adobe.com\/page\/ssVHpvQGo4dkB\/\" target=\"_blank\" rel=\"noopener\">The Consequences of Moral and Expert Authority: Obstetric Racism<\/a>.\u00a0<\/li>\n<\/ul>\n<h3>2019-2020<\/h3>\n<p><a href=\"https:\/\/sites.manchester.ac.uk\/anthropology-of-aid\/the-issues\/professions-of-doing-good\/2019-2020-the-road-to-hell-is-paved-with-good-intentions-a-discussion-of-the-importance-of-intention-in-volunteering\/\">\u2018The road to hell is paved with good intentions\u2019:\u00a0a discussion of the importance of intention in volunteering<\/a>\u00a0<\/p>\n<p><em>By Amber Seddon, Chaney Watson, Ellen Dickinson, Erin Hanson, Ewan Murry, Isabella Wimmer &amp; Paris Oliver\u00a0<\/em><\/p>\n<p>\u2018Volunteering, n. [vol-uhn-<strong>teer<\/strong>-ing]: Any activity that involves spending time, unpaid, doing something that aims primarily to benefit the environment or someone (individuals or groups) other than close relatives\u2019 (University of Manchester, 2019).\u00a0This definition of volunteering stated on the University of Manchester\u2019s Volunteer Hub website highlights the selfless and altruistic characteristics which underlie the notion of humanitarianism. However, in the following sentence, volunteering is framed as a way to \u2018make new friends, become part of the local community and develop new skills which will look great on your CV\u2019 (University of Manchester). <a href=\"https:\/\/sites.manchester.ac.uk\/anthropology-of-aid\/the-issues\/professions-of-doing-good\/2019-2020-the-road-to-hell-is-paved-with-good-intentions-a-discussion-of-the-importance-of-intention-in-volunteering\/\">[Continue readings.]<\/a><\/p>\n<p><a href=\"https:\/\/sites.manchester.ac.uk\/anthropology-of-aid\/the-issues\/professions-of-doing-good\/2019-2020-negotiating-the-consequences-of-doing-good-how-anthropological-perspectives-inform-student-development-and-community-engagement-initiatives-at-the-university-of-manchest\/\">Negotiating the consequences of \u2018Doing Good\u2019: How anthropological perspectives inform Student Development and Community Engagement initiatives at the University of Manchester<\/a><\/p>\n<p>By Arabella Cable, Adam Finn, Mimi Hedfi, Anna Milligan, Heather Rayner, Amber Thornicroft, and Miriam Van Teutem<\/p>\n<p>What it means to \u2018do good\u2019 in humanitarian and developmental spaces has increasingly become a source of contention. The Student Development and Community Engagement Division (SDCE) at the University of Manchester (UoM)\u00a0provide the opportunity for students to participate in volunteering initiatives which are aimed at \u2018doing good\u2019. According to the SDCE division, \u2018doing good\u2019 is premised on \u2018doing something that aims primarily to benefit the environment or someone (individuals or groups) other than close relatives\u2019 (SDCE, 2019). The act of \u2018doing good\u2019 often involves complex exchanges between volunteers and recipients. <a href=\"https:\/\/sites.manchester.ac.uk\/anthropology-of-aid\/the-issues\/professions-of-doing-good\/2019-2020-negotiating-the-consequences-of-doing-good-how-anthropological-perspectives-inform-student-development-and-community-engagement-initiatives-at-the-university-of-manchest\/\">[Continue reading.]<\/a><\/p>\n<h3>2018-9<\/h3>\n<p><a href=\"https:\/\/sites.manchester.ac.uk\/anthropology-of-aid\/the-issues\/professions-of-doing-good\/2018-9-citizens-of-aidland-exploring-the-subjectivity-of-aid-workers-in-the-field\/\">Citizens of aidland: exploring the subjectivity of aid workers in the field<\/a>\u00a0<\/p>\n<p class=\"paragraph ng-attr-widget\">By Eleanor Brooker, Helena Buckley, Mikael Chaudary, Karolina Duskova, Elena Marian, Jake McGratten, and Rebecca Seaford<\/p>\n<p>\u2018Aidland&#8217; refers to a world of aid or development work. It is driven by good intentions and encompasses the hidden problems that are associated with aid (Harrison, 2013: 263). &#8216;Aidland&#8217; refers not only to processes and possible consequences of specific people doing aid work, but it is also helpful in understanding the individual positions and feelings of people conducting the actual help \u2013 such as self-doubts of aid workers, fear of failing as a professional, racism, hierarchies and power relations within aid work structures (Harrison, 2013: 265). <a href=\"https:\/\/sites.manchester.ac.uk\/anthropology-of-aid\/the-issues\/professions-of-doing-good\/2018-9-citizens-of-aidland-exploring-the-subjectivity-of-aid-workers-in-the-field\/\">[Continue reading]<\/a><\/p>\n<p><a href=\"https:\/\/sites.manchester.ac.uk\/anthropology-of-aid\/the-issues\/professions-of-doing-good\/2018-9-disparities-in-pay-amongst-foreign-and-local-aid-workers\/\">Disparities in pay amongst foreign and local aid workers<\/a><\/p>\n<p class=\"paragraph ng-attr-widget\">By\u00a0Sophie Holden, Isabella Blackley, Ziyad Said-Wardell, Alex Mills, and Momoka Sato<\/p>\n<p>The inspiration for our topic was taken from a series of news articles explaining the stark difference in pay between foreign and local aid workers. One striking report by a local aid worker in &#8216;The Secret Aid Worker&#8217; (2017) claimed that an expat graduate was recruited to earn three times more than them despite the fact that they had masters\u2019 degrees from universities ranked in the top fifty worldwide. This led us into the exploration of why this happens, what processes allow this to happen, and what solutions can be found in order to resolve this disparity. <a href=\"https:\/\/sites.manchester.ac.uk\/anthropology-of-aid\/the-issues\/professions-of-doing-good\/2018-9-disparities-in-pay-amongst-foreign-and-local-aid-workers\/\">[Continue reading]<\/a><\/p>\n<h3>2017-8<\/h3>\n<p><a href=\"https:\/\/sites.manchester.ac.uk\/anthropology-of-aid\/index.php\/2017-8-to-what-extent-is-it-useful-to-explore-doing-good-through-the-lens-of-performativity\/\">To what extent is it useful to explore \u2018doing good\u2019 through the lens of performativity?<\/a><\/p>\n<p>By Maddy Arlidge, In\u00e8s Decoster, Catherine Long, Julie Olsen, Mercedes Thompson, Maia Tunley.<\/p>\n<p>Through an anthropological lens, we want to explore what it means for aid workers to be in a profession that aims to \u2018do good\u2019. Using the theory of \u2018performativity\u2019, we aim to shed light on the ways that notions of performance help explain certain forms of behaviour and priorities in humanitarian work. <a href=\"https:\/\/sites.manchester.ac.uk\/anthropology-of-aid\/index.php\/2017-8-to-what-extent-is-it-useful-to-explore-doing-good-through-the-lens-of-performativity\/\">[Continue reading]<\/a><\/p>\n<p><a href=\"https:\/\/sites.manchester.ac.uk\/anthropology-of-aid\/index.php\/2017-8-professions-of-doing-good-the-dangers-of-voluntourism\/\">Professions of \u2018doing good\u2019: The dangers of voluntourism<\/a><\/p>\n<p>By Yanling Guo, Grace Davies-Browne, Nat \u2018The Nathanael\u2019 Knowles, Diana Potacka, Oliver Swan, Isobel Welton<\/p>\n<p>There is an increasing trend of people, predominantly students from developed countries, exploring parts of the developing world through volunteering initiatives. As a result, this so-called voluntourism has come under greater scrutiny from experts, as well as within public discourse. We want to explore how the caricature of voluntourists as entitled, ignorant or misguided has been developed, and how academics, by utilising anthropological perspectives, have critiqued voluntourism itself. Then, we will consider how this caricature could be deconstructed. <a href=\"https:\/\/sites.manchester.ac.uk\/anthropology-of-aid\/index.php\/2017-8-professions-of-doing-good-the-dangers-of-voluntourism\/\">[Continue reading]<\/a><\/p>\n<h3>2016-7<\/h3>\n<p><a href=\"https:\/\/sites.manchester.ac.uk\/anthropology-of-aid\/index.php\/the-moral-labour-of-aid-work\/\">The moral labour of aid work<\/a><\/p>\n<p>By Lily Elizabeth Alice Johnson, Marvin Msweta Fidelis Masubo, Kyle Blain Schmidt, Ruby Thornton, Louise Wright<\/p>\n<p>Anthropological analysis and concepts can be applicable to many situations and help to understand and provoke debate about the realities of humanitarian and development expertise. The anthropological concept of \u2018moral labour\u2019, for example, can be helpful in that it focuses on the significance of the <em>process<\/em> of doing good for humanitarian and development experts; it is not the outcome or long term goals that matter.\u00a0<a href=\"https:\/\/sites.manchester.ac.uk\/anthropology-of-aid\/index.php\/the-moral-labour-of-aid-work\/\">[Continue reading]<\/a><\/p>\n<p><a href=\"https:\/\/sites.manchester.ac.uk\/anthropology-of-aid\/index.php\/questioning-representations\/\">Questioning representations<\/a><\/p>\n<p>By Paige Cooper, Tomoe Nakano, Elizabeth Vazquez, Imogen Winter<\/p>\n<p>Anthropology teaches us that everything is influenced by, and relative to, culture. Even within aid work, the notions of charity and altruism are predominantly Christian ideas (Redfield, 2013). Global charities such as <em>Save The Children<\/em> are rooted in this ideology of helping those in need, such as the notion of the \u2018good Samaritan\u2019 (Boltanski, 1999).\u00a0The representation of aid recipients in particular ways in humanitarian and development work is a major factor in influencing people to become involved in aid work.\u00a0<a href=\"https:\/\/sites.manchester.ac.uk\/anthropology-of-aid\/index.php\/questioning-representations\/\">[Continue reading]<\/a><\/p>\n<p>[\/et_pb_text][\/et_pb_column_inner][\/et_pb_row_inner][\/et_pb_column][\/et_pb_section][et_pb_section bb_built=&#8221;1&#8243; admin_label=&#8221;Connect Title&#8221; custom_padding=&#8221;0px||0px|&#8221; _builder_version=&#8221;3.0.90&#8243; module_class=&#8221;footer-section&#8221; prev_background_color=&#8221;#000000&#8243; global_module=&#8221;1611&#8243;][et_pb_row admin_label=&#8221;row&#8221; global_parent=&#8221;1611&#8243; locked=&#8221;off&#8221; allow_player_pause=&#8221;off&#8221; parallax=&#8221;off&#8221; parallax_method=&#8221;on&#8221; parallax_1=&#8221;off&#8221; parallax_method_1=&#8221;off&#8221; parallax_2=&#8221;off&#8221; parallax_method_2=&#8221;off&#8221; parallax_3=&#8221;off&#8221; parallax_method_3=&#8221;off&#8221; make_fullwidth=&#8221;off&#8221; use_custom_width=&#8221;off&#8221; width_unit=&#8221;on&#8221; use_custom_gutter=&#8221;off&#8221; make_equal=&#8221;off&#8221; module_id=&#8221;footer-row&#8221; _builder_version=&#8221;3.0.89&#8243;][et_pb_column type=&#8221;1_3&#8243;][et_pb_text admin_label=&#8221;Contact Us Title&#8221; global_parent=&#8221;1611&#8243; background_layout=&#8221;dark&#8221; text_text_color=&#8221;#ffffff&#8221; parent_locked=&#8221;off&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221; _builder_version=&#8221;3.17.6&#8243;]<\/p>\n<h4>Contact us<\/h4>\n<p>[\/et_pb_text][et_pb_text admin_label=&#8221;Contact Us&#8221; global_parent=&#8221;1611&#8243; text_text_color=&#8221;#aaaaaa&#8221; 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parent_locked=&#8221;off&#8221; _builder_version=&#8221;3.17.6&#8243;]<\/p>\n<ul class=\"inlineList footer-socialIcons\"><!-- [et_pb_line_break_holder] --><\/p>\n<li><!-- [et_pb_line_break_holder] --> <a href=\"https:\/\/www.facebook.com\/TheUniversityOfManchester\"><!-- [et_pb_line_break_holder] --> <img loading=\"lazy\" decoding=\"async\" src=\"\/\/assets.manchester.ac.uk\/phase1\/templates\/images\/icon-facebook-50.png\" alt=\"Facebook page for The University of Manchester\" width=\"40\" height=\"40\" \/><!-- [et_pb_line_break_holder] --> <\/a><!-- [et_pb_line_break_holder] --><\/li>\n<p><!-- [et_pb_line_break_holder] --><\/p>\n<li><!-- [et_pb_line_break_holder] --> <a href=\"https:\/\/twitter.com\/OfficialUoM\"><!-- [et_pb_line_break_holder] --> <img loading=\"lazy\" decoding=\"async\" src=\"\/\/assets.manchester.ac.uk\/phase1\/templates\/images\/icon-twitter-50.png\" alt=\"Twitter page for The University of Manchester\" width=\"40\" height=\"40\" \/><!-- [et_pb_line_break_holder] --> <\/a><!-- [et_pb_line_break_holder] --><\/li>\n<p><!-- [et_pb_line_break_holder] --><\/p>\n<li><!-- [et_pb_line_break_holder] --> <a href=\"http:\/\/www.youtube.com\/universitymanchester\"><!-- [et_pb_line_break_holder] --> <img loading=\"lazy\" decoding=\"async\" src=\"\/\/assets.manchester.ac.uk\/phase1\/templates\/images\/icon-youtube-50.png\" alt=\"YouTube page for The University of Manchester\" width=\"40\" height=\"40\" \/><!-- [et_pb_line_break_holder] --> <\/a><!-- [et_pb_line_break_holder] --><\/li>\n<p><!-- [et_pb_line_break_holder] --><\/p>\n<li><!-- [et_pb_line_break_holder] --> <a href=\"https:\/\/instagram.com\/officialuom\/\"><!-- [et_pb_line_break_holder] --> <!-- [et_pb_line_break_holder] --> <img loading=\"lazy\" decoding=\"async\" src=\"\/\/assets.manchester.ac.uk\/phase1\/templates\/images\/icon-instagram-50.svg\" alt=\"Instagram page for The University of Manchester\" width=\"40\" height=\"40\" \/><!-- [et_pb_line_break_holder] --> <\/a><!-- [et_pb_line_break_holder] --><\/li>\n<p><!-- [et_pb_line_break_holder] --><\/ul>\n<p>[\/et_pb_code][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"<p><span><span><a href=\"https:\/\/sites.manchester.ac.uk\/anthropology-of-aid\/\">Anthropology of aid<\/a><\/span><\/span> Professions of &#8216;doing good&#8217; 2025-2026 The Impossible Win: Navigating the Moral Labour of Aid By Sebastian Hughes, Jianwei Liu, Etta Greenhalgh, Ane Echebarrieta, Derry Jay Our exhibition draws on Fechter\u2019s (2016) \u2018Aid Work as Moral Labour\u2019. This is the idea that aid work involves continuous negotiation among aid workers about what the right thing [&hellip;]<\/p>\n","protected":false},"author":113,"featured_media":0,"parent":129,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"<p><strong>2017-8<\/strong><\/p><p><a href=\"http:\/\/www.projects.socialsciences.manchester.ac.uk\/anthropology-of-aid\/index.php\/2017-8-to-what-extent-is-it-useful-to-explore-doing-good-through-the-lens-of-performativity\/\"><strong>To what extent is it useful to explore \u2018doing good\u2019 through the lens of performativity?<\/strong><\/a><\/p><p>By Maddy Arlidge, In\u00e8s Decoster, Catherine Long, Julie Olsen, Mercedes Thompson, Maia Tunley.<\/p><p>Through an anthropological lens, we want to explore what it means for aid workers to be in a profession that aims to \u2018do good\u2019. Using the theory of \u2018performativity\u2019, we aim to shed light on the ways that notions of performance help explain certain forms of behaviour and priorities in humanitarian work. <a href=\"http:\/\/www.projects.socialsciences.manchester.ac.uk\/anthropology-of-aid\/index.php\/2017-8-to-what-extent-is-it-useful-to-explore-doing-good-through-the-lens-of-performativity\/\">[Click here to continue reading]<\/a><\/p><p>\u00a0<\/p><p><a href=\"http:\/\/www.projects.socialsciences.manchester.ac.uk\/anthropology-of-aid\/index.php\/2017-8-professions-of-doing-good-the-dangers-of-voluntourism\/\"><strong>Professions of \u2018doing good\u2019: The dangers of voluntourism<\/strong><\/a><\/p><p>By Yanling Guo, Grace Davies-Browne, Nat \u2018The Nathanael\u2019 Knowles, Diana Potacka, Oliver Swan, Isobel Welton<\/p><p>There is an increasing trend of people, predominantly students from developed countries, exploring parts of the developing world through volunteering initiatives. As a result, this so-called voluntourism has come under greater scrutiny from experts, as well as within public discourse. We want to explore how the caricature of voluntourists as entitled, ignorant or misguided has been developed, and how academics, by utilising anthropological perspectives, have critiqued voluntourism itself. Then, we will consider how this caricature could be deconstructed. <a href=\"http:\/\/www.projects.socialsciences.manchester.ac.uk\/anthropology-of-aid\/index.php\/2017-8-professions-of-doing-good-the-dangers-of-voluntourism\/\">[Click here to continue reading]<\/a><\/p><p>\u00a0<\/p><p><strong>2016-7<\/strong><\/p><p><a href=\"http:\/\/www.projects.socialsciences.manchester.ac.uk\/anthropology-of-aid\/index.php\/the-moral-labour-of-aid-work\/\"><strong>The Moral Labour of Aid Work<\/strong><\/a><\/p><p>By Lily Elizabeth Alice Johnson, Marvin Msweta Fidelis Masubo, Kyle Blain Schmidt, Ruby Thornton, Louise Wright<\/p><p>Anthropological analysis and concepts can be applicable to many situations and help to understand and provoke debate about the realities of humanitarian and development expertise. The anthropological concept of \u2018moral labour\u2019, for example, can be helpful in that it focuses on the significance of the <em>process<\/em> of doing good for humanitarian and development experts; it is not the outcome or long term goals that matter.\u00a0<a href=\"http:\/\/www.projects.socialsciences.manchester.ac.uk\/anthropology-of-aid\/index.php\/the-moral-labour-of-aid-work\/\">[Click here to continue reading]<\/a><\/p><p>\u00a0<\/p><p><a href=\"http:\/\/www.projects.socialsciences.manchester.ac.uk\/anthropology-of-aid\/index.php\/questioning-representations\/\"><strong>Questioning Representations<\/strong><\/a><\/p><p>By Paige Cooper, Tomoe Nakano, Elizabeth Vazquez, Imogen Winter<\/p><p>Anthropology teaches us that everything is influenced by, and relative to, culture. Even within aid work, the notions of charity and altruism are predominantly Christian ideas (Redfield, 2013). Global charities such as <em>Save The Children<\/em> are rooted in this ideology of helping those in need, such as the notion of the \u2018good Samaritan\u2019 (Boltanski, 1999).\u00a0The representation of aid recipients in particular ways in humanitarian and development work is a major factor in influencing people to become involved in aid work.\u00a0<a href=\"http:\/\/www.projects.socialsciences.manchester.ac.uk\/anthropology-of-aid\/index.php\/questioning-representations\/\">[Click here to continue reading]<\/a><\/p>","_et_gb_content_width":"","_exactmetrics_skip_tracking":false,"footnotes":""},"class_list":["post-144","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/sites.manchester.ac.uk\/anthropology-of-aid\/wp-json\/wp\/v2\/pages\/144","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sites.manchester.ac.uk\/anthropology-of-aid\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/sites.manchester.ac.uk\/anthropology-of-aid\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/sites.manchester.ac.uk\/anthropology-of-aid\/wp-json\/wp\/v2\/users\/113"}],"replies":[{"embeddable":true,"href":"https:\/\/sites.manchester.ac.uk\/anthropology-of-aid\/wp-json\/wp\/v2\/comments?post=144"}],"version-history":[{"count":17,"href":"https:\/\/sites.manchester.ac.uk\/anthropology-of-aid\/wp-json\/wp\/v2\/pages\/144\/revisions"}],"predecessor-version":[{"id":2809,"href":"https:\/\/sites.manchester.ac.uk\/anthropology-of-aid\/wp-json\/wp\/v2\/pages\/144\/revisions\/2809"}],"up":[{"embeddable":true,"href":"https:\/\/sites.manchester.ac.uk\/anthropology-of-aid\/wp-json\/wp\/v2\/pages\/129"}],"wp:attachment":[{"href":"https:\/\/sites.manchester.ac.uk\/anthropology-of-aid\/wp-json\/wp\/v2\/media?parent=144"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}