{"id":2192,"date":"2021-03-30T11:09:37","date_gmt":"2021-03-30T10:09:37","guid":{"rendered":"https:\/\/sites.manchester.ac.uk\/mancept\/?page_id=2192"},"modified":"2021-03-31T21:48:17","modified_gmt":"2021-03-31T20:48:17","slug":"politics-animals-and-technology","status":"publish","type":"page","link":"https:\/\/sites.manchester.ac.uk\/mancept\/politics-animals-and-technology\/","title":{"rendered":"Politics, Animals and Technology"},"content":{"rendered":"<p>[et_pb_section fb_built=&#8221;1&#8243; admin_label=&#8221;section&#8221; _builder_version=&#8221;3.0.47&#8243;][et_pb_row admin_label=&#8221;row&#8221; _builder_version=&#8221;3.0.48&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221;][et_pb_column type=&#8221;4_4&#8243; _builder_version=&#8221;3.0.47&#8243; parallax=&#8221;off&#8221; parallax_method=&#8221;on&#8221;][et_pb_text admin_label=&#8221;Text&#8221; _builder_version=&#8221;3.17.6&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221;]<\/p>\n<h1>Politics, Animals and Technology<\/h1>\n<p><strong>Convenors<\/strong><\/p>\n<p><span style=\"font-weight: 400\"><strong>Angie Pepper<\/strong> (University of Roehampton)<\/span><\/p>\n<p><span style=\"font-weight: 400\"><strong>Eva Meijer<\/strong> (Wageningen University &amp; Research)<\/span><\/p>\n<p><span style=\"font-weight: 400\"><strong>Josh Milburn<\/strong> (University of Sheffield);\u00a0<!--td {border: 1px solid #ccc;}br {mso-data-placement:same-cell;}--><a class=\"in-cell-link\" href=\"mailto:jmilburn02@qub.ac.uk\" target=\"_blank\" rel=\"noopener\">jmilburn02@qub.ac.uk<\/a><\/span><\/p>\n<hr \/>\n<p style=\"text-align: justify\"><span style=\"font-weight: 400\">Early discourse on animal ethics concentrated primarily on questions to do with the moral status of animals and whether animals could be the bearers of moral rights. Over the last twenty years, philosophers and political theorists have started to ask recognisably <\/span><i><span style=\"font-weight: 400\">political<\/span><\/i><span style=\"font-weight: 400\"> questions about human relationships with animals. However, animal ethics and animal rights \u2013 in both their traditional \u2018moral\u2019 form and their new \u2018political\u2019 form \u2013 have overlooked many questions at the intersection of animal ethics, politics, and technology. This is despite the fact that there has been an explosion of technological innovation impacting all dimensions of human-animal interaction, and despite the extensive discussion of what technology can tell us about humanity and animality from animal studies scholarship.<\/span><\/p>\n<p style=\"text-align: justify\"><span style=\"font-weight: 400\">We propose to bring together animal ethicists to ask about the links between animals, ethics, politics, and technology. The workshop will ask and address questions including, but not necessarily limited to, the following:\u00a0<\/span><\/p>\n<ul style=\"text-align: justify\">\n<li style=\"font-weight: 400\"><span style=\"font-weight: 400\">In what ways can technological innovations improve the lives of domesticated or wild animals?\u00a0 What objections might we have to these?<\/span><\/li>\n<li style=\"font-weight: 400\"><span style=\"font-weight: 400\">What can (our attitudes towards) artificial intelligence tell us about (our attitude towards) animal minds? Are AI rights and animal rights natural allies?<\/span><\/li>\n<li style=\"font-weight: 400\"><span style=\"font-weight: 400\">What ethical and political questions are raised by the presence (or otherwise) of animals in video games? On social media? In other technological \u2018spaces\u2019?<\/span><\/li>\n<li style=\"font-weight: 400\"><span style=\"font-weight: 400\">Innovations in technology have made it possible for us to learn more about the \u2018secret\u2019 lives of animals. Do animals have a right against us monitoring them and surveilling them? Do animals have rights over data about them? Should we be concerned about the gathering, use, or distribution of data about animals?<\/span><\/li>\n<li style=\"font-weight: 400\"><span style=\"font-weight: 400\">In what ways can animals be permissibly used in technological development? Do animals engage in their own forms of technological development? Does this have political consequences?<\/span><\/li>\n<li style=\"font-weight: 400\"><span style=\"font-weight: 400\">How can we make technological development \u2013 or particular technological developments \u2013 more animal-friendly?<\/span><\/li>\n<li style=\"font-weight: 400\"><span style=\"font-weight: 400\">In what ways are technology used in pro- or anti-animal activism? What ethical, legal, and political problems do these raise?<\/span><\/li>\n<li style=\"font-weight: 400\"><span style=\"font-weight: 400\">Are our existing philosophical and normative frameworks suitable for conceptualising and addressing questions concerning animals and technology? What alternatives are there?<\/span><\/li>\n<\/ul>\n<p style=\"text-align: justify\"><span style=\"font-weight: 400\"><strong>Confirmed speakers<\/strong>: Cheryl Abbate (University of Nevada, Las Vegas); Kyle Johannsen (Queen\u2019s University); Jo Ann Oravec (University of Wisconsin-Whitewater); Clare Palmer (Texas A&amp;M); Michelle Westerlaken (University of Cambridge).<\/span><\/p>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Politics, Animals and Technology Convenors Angie Pepper (University of Roehampton) Eva Meijer (Wageningen University &amp; Research) Josh Milburn (University of Sheffield);\u00a0jmilburn02@qub.ac.uk Early discourse on animal ethics concentrated primarily on questions to do with the moral status of animals and whether animals could be the bearers of moral rights. Over the last twenty years, philosophers and [&hellip;]<\/p>\n","protected":false},"author":4408,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"<strong>Convenors<\/strong>\r\n\r\n<span style=\"font-weight: 400\"><strong>Angie Pepper<\/strong> (University of Roehampton)<\/span>\r\n\r\n<span style=\"font-weight: 400\"><strong>Eva Meijer<\/strong> (Wageningen University &amp; Research)<\/span>\r\n\r\n<span style=\"font-weight: 400\"><strong>Josh Milburn<\/strong> (University of Sheffield);\u00a0<!--td {border: 1px solid #ccc;}br {mso-data-placement:same-cell;}--><a class=\"in-cell-link\" href=\"mailto:jmilburn02@qub.ac.uk\" target=\"_blank\" rel=\"noopener\">jmilburn02@qub.ac.uk<\/a><\/span>\r\n\r\n<hr \/>\r\n\r\n<span style=\"font-weight: 400\">Early discourse on animal ethics concentrated primarily on questions to do with the moral status of animals and whether animals could be the bearers of moral rights. Over the last twenty years, philosophers and political theorists have started to ask recognisably <\/span><i><span style=\"font-weight: 400\">political<\/span><\/i><span style=\"font-weight: 400\"> questions about human relationships with animals. However, animal ethics and animal rights \u2013 in both their traditional \u2018moral\u2019 form and their new \u2018political\u2019 form \u2013 have overlooked many questions at the intersection of animal ethics, politics, and technology. This is despite the fact that there has been an explosion of technological innovation impacting all dimensions of human-animal interaction, and despite the extensive discussion of what technology can tell us about humanity and animality from animal studies scholarship.<\/span>\r\n\r\n<span style=\"font-weight: 400\">We propose to bring together animal ethicists to ask about the links between animals, ethics, politics, and technology. The workshop will ask and address questions including, but not necessarily limited to, the following:\u00a0<\/span>\r\n<ul>\r\n \t<li style=\"font-weight: 400\"><span style=\"font-weight: 400\">In what ways can technological innovations improve the lives of domesticated or wild animals?\u00a0 What objections might we have to these?<\/span><\/li>\r\n \t<li style=\"font-weight: 400\"><span style=\"font-weight: 400\">What can (our attitudes towards) artificial intelligence tell us about (our attitude towards) animal minds? Are AI rights and animal rights natural allies?<\/span><\/li>\r\n \t<li style=\"font-weight: 400\"><span style=\"font-weight: 400\">What ethical and political questions are raised by the presence (or otherwise) of animals in video games? On social media? In other technological \u2018spaces\u2019?<\/span><\/li>\r\n \t<li style=\"font-weight: 400\"><span style=\"font-weight: 400\">Innovations in technology have made it possible for us to learn more about the \u2018secret\u2019 lives of animals. Do animals have a right against us monitoring them and surveilling them? Do animals have rights over data about them? Should we be concerned about the gathering, use, or distribution of data about animals?<\/span><\/li>\r\n \t<li style=\"font-weight: 400\"><span style=\"font-weight: 400\">In what ways can animals be permissibly used in technological development? Do animals engage in their own forms of technological development? Does this have political consequences?<\/span><\/li>\r\n \t<li style=\"font-weight: 400\"><span style=\"font-weight: 400\">How can we make technological development \u2013 or particular technological developments \u2013 more animal-friendly?<\/span><\/li>\r\n \t<li style=\"font-weight: 400\"><span style=\"font-weight: 400\">In what ways are technology used in pro- or anti-animal activism? What ethical, legal, and political problems do these raise?<\/span><\/li>\r\n \t<li style=\"font-weight: 400\"><span style=\"font-weight: 400\">Are our existing philosophical and normative frameworks suitable for conceptualising and addressing questions concerning animals and technology? What alternatives are there?<\/span><\/li>\r\n<\/ul>\r\n<span style=\"font-weight: 400\"><strong>Confirmed speakers<\/strong>: Cheryl Abbate (University of Nevada, Las Vegas); Kyle Johannsen (Queen\u2019s University); Jo Ann Oravec (University of Wisconsin-Whitewater); Clare Palmer (Texas A&amp;M); Michelle Westerlaken (University of Cambridge).<\/span>","_et_gb_content_width":"","_exactmetrics_skip_tracking":false,"footnotes":""},"class_list":["post-2192","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/sites.manchester.ac.uk\/mancept\/wp-json\/wp\/v2\/pages\/2192","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sites.manchester.ac.uk\/mancept\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/sites.manchester.ac.uk\/mancept\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/sites.manchester.ac.uk\/mancept\/wp-json\/wp\/v2\/users\/4408"}],"replies":[{"embeddable":true,"href":"https:\/\/sites.manchester.ac.uk\/mancept\/wp-json\/wp\/v2\/comments?post=2192"}],"version-history":[{"count":4,"href":"https:\/\/sites.manchester.ac.uk\/mancept\/wp-json\/wp\/v2\/pages\/2192\/revisions"}],"predecessor-version":[{"id":2400,"href":"https:\/\/sites.manchester.ac.uk\/mancept\/wp-json\/wp\/v2\/pages\/2192\/revisions\/2400"}],"wp:attachment":[{"href":"https:\/\/sites.manchester.ac.uk\/mancept\/wp-json\/wp\/v2\/media?parent=2192"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}