{"id":3731,"date":"2024-05-07T09:35:03","date_gmt":"2024-05-07T08:35:03","guid":{"rendered":"https:\/\/sites.manchester.ac.uk\/mancept\/?page_id=3731"},"modified":"2024-09-01T14:24:07","modified_gmt":"2024-09-01T13:24:07","slug":"a-mid-way-ethics-of-immigration","status":"publish","type":"page","link":"https:\/\/sites.manchester.ac.uk\/mancept\/mancept-workshops\/list-of-panels-a-z-2024\/a-mid-way-ethics-of-immigration\/","title":{"rendered":"A Mid-Way Ethics of Immigration: Nations, Diasporas, and Cultural Majorities"},"content":{"rendered":"<p>[et_pb_section bb_built=&#8221;1&#8243; admin_label=&#8221;section&#8221; fullwidth=&#8221;on&#8221; _builder_version=&#8221;3.0.47&#8243; next_background_color=&#8221;#000000&#8243; global_module=&#8221;322&#8243;][et_pb_fullwidth_menu global_parent=&#8221;322&#8243; menu_id=&#8221;8&#8243; submenu_direction=&#8221;downwards&#8221; fullwidth_menu=&#8221;off&#8221; module_class=&#8221;main-navigation&#8221; _builder_version=&#8221;3.17.6&#8243; background_layout=&#8221;dark&#8221; \/][\/et_pb_section][et_pb_section bb_built=&#8221;1&#8243; module_class=&#8221;header-image-section&#8221; _builder_version=&#8221;3.0.74&#8243; custom_padding=&#8221;0px||0px|&#8221; custom_css_main_element=&#8221;padding-top:0px&#8221; transparent_background=&#8221;off&#8221; prev_background_color=&#8221;#000000&#8243; next_background_color=&#8221;#000000&#8243;][et_pb_row custom_padding=&#8221;||0px|&#8221; custom_margin=&#8221;||0px|&#8221; parallax_method_1=&#8221;off&#8221; module_class=&#8221;header-image&#8221; _builder_version=&#8221;3.0.47&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221;][et_pb_column type=&#8221;4_4&#8243;][et_pb_image src=&#8221;https:\/\/sites.manchester.ac.uk\/mancept\/wp-content\/uploads\/sites\/257\/2022\/02\/Oxford-Roadcrop.jpg&#8221; show_bottom_space=&#8221;off&#8221; _builder_version=&#8221;3.17.6&#8243; border_color_all=&#8221;#ffffff&#8221; custom_margin=&#8221;0px|||&#8221; animation_direction=&#8221;left&#8221; use_border_color=&#8221;off&#8221; \/][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section bb_built=&#8221;1&#8243; _builder_version=&#8221;3.0.74&#8243; custom_padding=&#8221;||0px|&#8221; transparent_background=&#8221;off&#8221; prev_background_color=&#8221;#000000&#8243; next_background_color=&#8221;#1d1d1d&#8221;][et_pb_row custom_padding=&#8221;||0px|&#8221; custom_margin=&#8221;||0px|&#8221; parallax_method_1=&#8221;off&#8221; module_class=&#8221;breadcrumbs-row&#8221; _builder_version=&#8221;3.0.47&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221;][et_pb_column type=&#8221;4_4&#8243;][et_pb_text admin_label=&#8221;Breadcrumbs (do not remove)&#8221; module_class=&#8221;breadcrumbs&#8221; _builder_version=&#8221;3.17.6&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; module_alignment=&#8221;left&#8221; custom_css_main_element=&#8221;border-bottom: 1px solid #ececed;&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221;]<\/p>\n<span><span><a href=\"https:\/\/sites.manchester.ac.uk\/mancept\/\">MANCEPT<\/a><\/span><\/span>\n<p>[\/et_pb_text][et_pb_text _builder_version=&#8221;3.17.6&#8243;]<\/p>\n<h1>A Mid-Way Ethics of Immigration: Nations, Diasporas and Cultural Majorities<\/h1>\n<p>\u00a0<\/p>\n<p><strong>Varun Uberoi (University of Loughborough); Gianfranco Pellegrino (LUISS, Rome)<\/strong><\/p>\n<p>\u00a0<\/p>\n<p>The dichotomy between \u2018open\u2019 and \u2018closed\u2019 borders is fading in recent work on the ethics of immigration. For instance, Luara Ferracioli argues that a \u201cworld where some restrictions and movement are employed by liberal states for the purpose of achieving social justice, and others are ruled out due to pressing moral considerations\u201d is \u201cmore desirable\u201d than a world with fully closed or fully open borders. Sarah Song claims that \u201cwe need a normative theory of immigration that takes seriously both the claims of political community and the claims of migrants.\u2026 Both sides have their rightful claims, and each side must make some accommodations in response to the claims of the other.\u201d This workshop aims to explore these mid-way views of immigration and will include three panels on three topics.\u00a0\u00a0<\/p>\n<p>First, the entitlements of diasporas. In many sociological views of migration, groups of migrants already settled in a country are among the factors driving migratory trends. Diasporas attract migrants and can favour or impair successful social integration. However, the political and moral relevance of diaspora groups for the ethics of immigration is rather undertheorised, even though some authors considered them in the light of an ideal of cosmopolitan or transnational citizenship. This panel helps to fill this gap by looking at issues of citizenship and naturalization of long-term resident immigrants who form diasporas. The following questions will be considered:\u00a0<\/p>\n<ul>\n<li>Are diasporas entitled to collective rights?\u00a0<\/li>\n<li>Are their members entitled to naturalization or citizenship?\u00a0<\/li>\n<li>Are prospective migrants belonging to diasporas entitled to priority in admission?\u00a0<\/li>\n<\/ul>\n<p>\u00a0<\/p>\n<p>A second focus will be on the nature and relevance of nations and national identity in the context of migration ethics. This panel will address the following questions:\u00a0\u00a0<\/p>\n<ul>\n<li>Are notions of \u2018nation\u2019 and \u2018national identity\u2019 settled and uncontroversial?\u00a0\u00a0<\/li>\n<li>Are nations overlapping with citizenries in both the origin and the host countries?\u00a0\u00a0<\/li>\n<li>Can diasporas also be understood as cultural groups or even as nations?\u00a0\u00a0<\/li>\n<li>And, if so, what are the limits of liberal states\u2019 rights to exclude prospective migrants from these cultural groups or nations?\u00a0\u00a0<\/li>\n<li>Does a nationalist approach necessarily lead to a right to exclude?\u00a0<\/li>\n<\/ul>\n<p>\u00a0<\/p>\n<p>The final panel focuses on cultural majorities. Liav Orgad and Ruud Koopmans argue that majorities have \u2018a right\u2019 to their culture just as cultural minorities do and this right requires immigrants to accept \u2018the particularity\u2019 of their new society. David Miller defends the expectation that immigrants should \u2018culturally integrate\u2019 and that it is permissible for democracies to restrict immigration to protect a majority culture. This panel will explore the following questions:\u00a0<\/p>\n<ul>\n<li>What are cultural majorities? Can they be sufficiently distinguished from other citizens in a polity to plausibly claim that they have \u2018majority rights\u2019?\u00a0\u00a0<\/li>\n<li>How should we identify the liberal or democratic limits to the extent to which a majority\u2019s concerns about immigration can be met?\u00a0<\/li>\n<li>Are there more inclusive ways to reduce the concerns of majority groups than have previously been canvassed?\u00a0<\/li>\n<\/ul>\n<p>\u00a0<\/p>\n<p>\u00a0<\/p>\n<p>\u00a0<\/p>\n<table width=\"100%\">\n<tbody>\n<tr>\n<td colspan=\"2\" width=\"100%\">\n<p><strong>Thursday 5<sup>th<\/sup> September<\/strong><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p>\u00a0<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"17%\">\n<p>9:30-11:30<\/p>\n<\/td>\n<td width=\"82%\">\n<p><strong>Session 2- Cultural Majorities, Their Rights and Migration<\/strong><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><em>Varun Uberoi<\/em> (Loughborough): Why Should Governments Focus on the Concerns of Cultural Majorities?<\/p>\n<p><em>Shariq Haidry<\/em> (UCL): New Horizons: (Multi-)Cultural Dynamism, Hybrid-Cultures, Individual Identity, and Social Ontology<\/p>\n<p><em>Rhianwen, Daniel<\/em> (Cardiff):\u00a0Liberal Nationalism and the Decentralisation of National Identity<\/p>\n<p>\u00a0<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"17%\">\n<p>11:30-12:00<\/p>\n<\/td>\n<td width=\"82%\">\n<p>Tea and Coffee Break (optional)<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"17%\">\n<p>12:00-13:00<\/p>\n<\/td>\n<td width=\"82%\">\n<p><strong>Session 2 (continued)<\/strong><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p>Tuomo K\u00e4kel\u00e4 (Helsinki): Borders, Cultural Differences, and the Democratic \u201cWe\u201d<\/p>\n<p>\u00a0<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"17%\">\n<p>13:00-14:00<\/p>\n<\/td>\n<td width=\"82%\">\n<p>Lunch<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"17%\">\n<p>14:00-16:00<\/p>\n<\/td>\n<td width=\"82%\">\n<p><strong>Session 3- <\/strong><strong>Nations, Nationhood and Migration<\/strong><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><em>Clara Sandelind<\/em> (Manchester): Political Solidarity and the Limits of Humanitarianism<\/p>\n<p>\u00a0<\/p>\n<p><em>Valeria Ottonelli<\/em> (Genoa): Labour Migration and the Basic Structure of Liberal Democracies<\/p>\n<p>\u00a0<\/p>\n<p><em>Marco Miglino<\/em> (University of Eastern Piedmont):\u00a0Immigrants\u2019 Integration Policies, National Cohesion, and Positive Intergroup Contact: Liberalizing Liberal Nationalism<\/p>\n<p>\u00a0<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"17%\">\n<p>16:00-16:30<\/p>\n<\/td>\n<td width=\"82%\">\n<p>Tea and Coffee Break (optional)<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"17%\">\n<p>16:30-17:30<\/p>\n<\/td>\n<td width=\"82%\">\n<p><strong>Session 3 (continued)<\/strong><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><em>Leonardo Menezes<\/em> (Minho): Controlling Immigration and Excluding Nationals: The Paradox of Self-Determination in African States<\/p>\n<p>\u00a0<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td colspan=\"2\" width=\"100%\">\n<p><strong><br \/>Friday 6<sup>th<\/sup> September<\/strong><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p>\u00a0<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"17%\">\n<p>9:30-11:30<\/p>\n<\/td>\n<td width=\"82%\">\n<p><strong>Session 4 <\/strong><strong>Diasporas, Citizenship and Territory<\/strong><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><em>Gianfranco Pellegrino<\/em> (LUISS): Diasporas as Nations. The Consequences of a Definition<\/p>\n<p>\u00a0<\/p>\n<p><em>Anton Dolmatov<\/em> (Rice University): Equal Opportunities for Future Citizens<\/p>\n<p>\u00a0<\/p>\n<p><em>Chiang Liu<\/em> (Shanghai, Jiao-Tong University): An Institutional Approach to Borders<\/p>\n<p>\u00a0<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"17%\">\n<p>11:30-12:00<\/p>\n<\/td>\n<td width=\"82%\">\n<p>Tea and Coffee Break (optional)<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"17%\">\n<p>12:00-13:00<\/p>\n<\/td>\n<td width=\"82%\">\n<p><strong>Session 4 (continued) <\/strong><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><em>Laura Lo Coco<\/em> (University of Hertfordshire): When in Rome Do as the Romans Do<\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"17%\">\n<p>13:00-14:00<\/p>\n<\/td>\n<td width=\"82%\">\n<p>Lunch<\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>\u00a0<\/p>\n<p>\u00a0<\/p>\n<p>\u00a0<\/p>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section bb_built=&#8221;1&#8243; 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Gianfranco Pellegrino (LUISS, Rome)\u00a0The dichotomy between \u2018open\u2019 and \u2018closed\u2019 borders is fading in recent work on the ethics of immigration. For instance, Luara Ferracioli argues that a \u201cworld where some restrictions and movement are employed by liberal states for the [&hellip;]<\/p>\n","protected":false},"author":6088,"featured_media":0,"parent":3728,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","_exactmetrics_skip_tracking":false,"footnotes":""},"class_list":["post-3731","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/sites.manchester.ac.uk\/mancept\/wp-json\/wp\/v2\/pages\/3731","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sites.manchester.ac.uk\/mancept\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/sites.manchester.ac.uk\/mancept\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/sites.manchester.ac.uk\/mancept\/wp-json\/wp\/v2\/users\/6088"}],"replies":[{"embeddable":true,"href":"https:\/\/sites.manchester.ac.uk\/mancept\/wp-json\/wp\/v2\/comments?post=3731"}],"version-history":[{"count":10,"href":"https:\/\/sites.manchester.ac.uk\/mancept\/wp-json\/wp\/v2\/pages\/3731\/revisions"}],"predecessor-version":[{"id":3906,"href":"https:\/\/sites.manchester.ac.uk\/mancept\/wp-json\/wp\/v2\/pages\/3731\/revisions\/3906"}],"up":[{"embeddable":true,"href":"https:\/\/sites.manchester.ac.uk\/mancept\/wp-json\/wp\/v2\/pages\/3728"}],"wp:attachment":[{"href":"https:\/\/sites.manchester.ac.uk\/mancept\/wp-json\/wp\/v2\/media?parent=3731"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}